Friends,
As many of you know, the Wellcome Trust awarded me a grant earlier this year to make a series of music videos for the Rap Guide to Evolution, a project that is intended to "promote the public understanding of science" using a new medium. Well, over the past few weeks I've been working with a professional film crew in London to shoot these videos and the results have been really exciting. We are now on target to finish the live filming by the middle of December, with the editing to be completed by February, give or take. Click here to watch our trailer video with some preview clips.
The challenge we face now is finding additional funding to support this project. The Wellcome Trust grant is enough (barely) to film and edit the videos, but we want to take them to the next level by weaving in original animation, digital effects, and high-quality nature footage licensed from sources like the BBC. Imagine a four-minute short film, part Eminem-style rap music video, part David Attenborough-style nature documentary, illustrating themes such as the common descent of all human beings from African ancestors and the processes of natural and sexual selection that shaped our bodies and minds and the rest of nature. We are making twelve such videos, one for each song on the CD. My hope is that these videos will be used by Biology teachers the world over to make evolution accessible to their students, as well as offering an entertaining entry point into Darwin's theories for non-Scientists in general.
The solution? A new concept called "crowdfunding", which allows you to pre-buy the DVD we are making before we are finished making it, contributing to the production value and ultimately the potential impact of the finished product. Together with SPL Productions, I have partnered with a website called "Crowdfunder" to run a campaign to raise an additional £10,000 to increase the production value of these videos. If we can hit our target in 60 days, the end result will be something amazing. If we fail to hit the target, the money is all returned to the funders and we fall back on the Wellcome Trust grant, which will still be enough to complete a good finished product, just one with a lot less mojo.
To give you a sense of what this all means, we've created a lovely Crowdfunder pitch page that lays it all out. Click here to see it.
If you like the project and want to support it, there are various rewards attached to different levels of funding. £10 gets you a download of the finished videos, £20 gets you a DVD, and £30 buys you immortality: we will put your photo in one of the videos, representing a branch on the human family tree. You can also book me for a performance if you contribute enough (click the above link to find out my going rate, slightly discounted).
And if you haven't heard the songs yet, you can click here to download the Rap Guide to Evolution CD.
I hope you will help me take this project all the way, and if you know any science teachers or friends of evolution, please forward them the link.
Monday, November 22, 2010
Friday, September 17, 2010
Fringe Science
Friends New and Old,
Well, the Edinburgh Fringe 2010 is concluded and I'm back in London, back on my grind, back on tour, reading and writing and gigging and muddling about. Sorry, that last bit was a post-partum pang.
How did it go? Exceptionally well! I performed over fifty shows in three and a half weeks and didn't die of exhaustion, or even lose my voice. My cavalier decision to list myself as part of the Edinburgh Comedy Festival (as opposed to "theatre") for the first time ever was vindicated by a five-star review in Chortle on the second-to-last day of the Fringe, an awesome (though scientifically very confused) write-up that helped me sell zero tickets but at least left me with a jolly after-glow. Click here to read it.
Even my little pet project, Rapconteur, got some love at the Fringe. The best review I got for it was a five-star praise-fest from Three Weeks, which you can view by clicking here.
Rapconteur was also my first foray into the Free Fringe, where the audience pays nothing and at the end of the show I stand by the door with a donation jar making puppy-dog eyes as they shuffle past, some paying and some avoiding my panhandling gaze. It was a bit of an experiment, and if you're curious to know how it went (financially and otherwise), I wrote up the results in one of my blogs for Whatsonstage.com.
I'm not just being ironic calling the Free Fringe an experiment either. After the show one day I was approached by some behavioral economists who are keen to experiment more formally with audience altruism and publish the quantified results, a prospect that makes me childishly excited, but more of that anon.
Speaking of experiments, in The Rap Guide to Human Nature I phoned my sister Dawn from the stage every single day for twenty six consecutive days, waking her up most mornings in the midst of her summer holiday (my Edinburgh show started at 7:45am Vancouver time). The point? I kept track of which days she answered the phone and which days I got voicemail and used the data at the end of the month to predict her ovulation cycle. If this makes no sense to you (hint: it's about evolutionary incest avoidance instincts), check out this article by Michael Shermer on the science behind the experiment:
And the results? Well, here's the calendar (used with Dawn's kind permission):

A very straightforward prediction follows from the Michael Shermer article. So how does that prediction square with her actual fertility cycle? I edited the results into a youtube video (the future of science outreach), which you can watch at the link below. Warning: this video contains information about my sister's fertility cycle. For educational use only! Click here to watch.
Hmm, how can I round out this highly eclectic newsletter? I know, with a link to a music video I made with some tree planter friends back in May, an ode to Canada's highly sheltered position (and policies) in regards to catastrophic climate change. It's like Cormac McCarthy's "The Road" crossed with the party at the end of Return of the Jedi. Get ready to travel down a path that may soon be very popular, the Road Northwest. Click to watch on Youtube.
Hasta la vista,
Baba
Well, the Edinburgh Fringe 2010 is concluded and I'm back in London, back on my grind, back on tour, reading and writing and gigging and muddling about. Sorry, that last bit was a post-partum pang.
How did it go? Exceptionally well! I performed over fifty shows in three and a half weeks and didn't die of exhaustion, or even lose my voice. My cavalier decision to list myself as part of the Edinburgh Comedy Festival (as opposed to "theatre") for the first time ever was vindicated by a five-star review in Chortle on the second-to-last day of the Fringe, an awesome (though scientifically very confused) write-up that helped me sell zero tickets but at least left me with a jolly after-glow. Click here to read it.
Even my little pet project, Rapconteur, got some love at the Fringe. The best review I got for it was a five-star praise-fest from Three Weeks, which you can view by clicking here.
Rapconteur was also my first foray into the Free Fringe, where the audience pays nothing and at the end of the show I stand by the door with a donation jar making puppy-dog eyes as they shuffle past, some paying and some avoiding my panhandling gaze. It was a bit of an experiment, and if you're curious to know how it went (financially and otherwise), I wrote up the results in one of my blogs for Whatsonstage.com.
I'm not just being ironic calling the Free Fringe an experiment either. After the show one day I was approached by some behavioral economists who are keen to experiment more formally with audience altruism and publish the quantified results, a prospect that makes me childishly excited, but more of that anon.
Speaking of experiments, in The Rap Guide to Human Nature I phoned my sister Dawn from the stage every single day for twenty six consecutive days, waking her up most mornings in the midst of her summer holiday (my Edinburgh show started at 7:45am Vancouver time). The point? I kept track of which days she answered the phone and which days I got voicemail and used the data at the end of the month to predict her ovulation cycle. If this makes no sense to you (hint: it's about evolutionary incest avoidance instincts), check out this article by Michael Shermer on the science behind the experiment:
And the results? Well, here's the calendar (used with Dawn's kind permission):
A very straightforward prediction follows from the Michael Shermer article. So how does that prediction square with her actual fertility cycle? I edited the results into a youtube video (the future of science outreach), which you can watch at the link below. Warning: this video contains information about my sister's fertility cycle. For educational use only! Click here to watch.
Hmm, how can I round out this highly eclectic newsletter? I know, with a link to a music video I made with some tree planter friends back in May, an ode to Canada's highly sheltered position (and policies) in regards to catastrophic climate change. It's like Cormac McCarthy's "The Road" crossed with the party at the end of Return of the Jedi. Get ready to travel down a path that may soon be very popular, the Road Northwest. Click to watch on Youtube.
Hasta la vista,
Baba
Wednesday, September 1, 2010
My Fringe Nightmare (Part Two)
Back in London post-Fringe, feeling dizzy with the shock of not performing multiple times every day. So quiet, so calm. Cabin fever now contends with relief and exhaustion. The nuts and bolts are simple and satisfying: I performed 53 full-length one-hour shows over the course of 3.5 weeks, without losing my voice or getting ill, and once again the reviews and audience response were strong. But this fringe was more than just an adventure – for me it was also an experiment in risk-taking and genre-switching, and the word that haunted me throughout is: “comedy”.
In the months leading up to the Fringe, from the time I registered my (as yet unwritten) Rap Guide to Human Nature show pretty much up until the first Edinburgh performance, I was plagued by recurring dreams of disaster, dreams of arriving at my first show completely unprepared and utterly failing to entertain (see my previous blog). I was bemused (and motivated) by these dreams, since I have been doing the Fringe since 2004 and it’s never happened before, but then, I’ve never listed as comedy before, always theatre. The “Theatre” genre is a big tent, big enough for comedy and tragedy and everything in between, but it’s unspecialized. You can be a cook without knowing how to make certain dishes, just like you can be a performer without making people laugh. There are two ways to become specialized: training and trial by fire (I went for the second option). The problem is, I still don’t know how to make people laugh. I can do it, but I can’t explain the process or teach anyone else how to do it, (which seems like the basic criteria required to really “know” anything). This was probably the source of my anxiety.
But not all of the dreams were bad. I specifically remember a bizarre one from early April that turned my nightmare scenario on its head. It was very similar to the others in the beginning: I’m in Edinburgh on the first day of the Fringe, and the crowd is already forming outside my venue, mere minutes before the first show. Panicking, I realize that I have absolutely nothing to say, nothing prepared, no material, how did this happen? Then I run into Justin (he was my venue tech at the Adelaide Fringe) who says enthusiastically: “Hey Baba, I really love the new show! When you were here yesterday doing your tech rehearsal, I was laughing so hard! People are going to lap it up!” A moment of confusion is followed by a spark of realization as I grab Justin by the arm and drag him aside: “What, you’ve seen the new show?!?” He looks perplexed: “Of course, we did the tech run yesterday, it was great…” I’m nearly hysterical now, pulling out my note pad: “Tell me what’s in it!” Justin looks even more perplexed: “But, you wrote it, and you just performed it…” I’m trying to remain calm, shifting into crisis management mode: “Listen Justin, I must be suffering from acute amnesia because I can’t remember a single thing from the show; in fact as far as I can remember I haven’t written it yet, so you have to tell me what you saw yesterday.” Justin plays along, obviously suspecting a prank, but also sensing my desperation: “Well, you started off with this monologue about… and then you did this rap with a chorus that went… and then there was this character you played…” And as he rattled off the material from the show I kept scribbling away at my notebook, like: “Brilliant, that’s a great idea! Where do I come up with this stuff?!?” Then I brought my notebook on stage with me for reference, set it on the floor, and proceeded to kill it, getting huge laughs and thunderous applause, just as Justin predicted I would.
When I woke up I tried to write down everything I had said that was getting such big laughs in the dream, and trust me it’s all crap. Not a single joke or character ended up in the actual show, but the feeling I woke up with was golden: this is going to work out. I knew it because I had experienced it, even if I didn’t know yet how to pull it off. That’s pretty much how I feel right now. I can remember funny things I said and I know they were funny because I got some big laughs, but I’m still not sure why they were funny, or how I would do it again, except to just go on instinct. Jamie (aka Mr. Simmonds) got some big laughs too for that matter; he turned into a right performer over the past month, a comedy DJ. I proposed to him on stage twenty-four times and he turned me down every day except the last, when he unexpectedly accepted. What’s funny about that? I guess you had to be there.
On the second to last day of the Fringe Jamie and I got a parting gift in the form of a golden review: 5 stars in Chortle. For the uninitiated, Chortle is the UK’s top comedy-reviewing website. It isn’t widely known outside of the comedy circuit, but comics and fans of stand-up comics follow it avidly. The review was untimely in so far as it didn’t help us to sell any tickets, arriving so late, and it’s riddled with scientific errors (for instance, the reviewer refers to all of “ovulating” material in the show as “menstruating” material, a pretty significant oversight), but it’s the most tangible evidence I now have that the Fringe this year was not a dream. I really did three shows, we really did sell lots of tickets, and we really were funny.
Sorry to write such a solipsistic final blog. I also saw lots of great shows, and some disappointing ones, but like I said before, I’m not a reviewer. For me this year’s Fringe was a challenge, an experiment, and an adventure, and on all three counts I feel great. Next on the agenda: in two days we commence Rebel Cell rehearsals here in London for our big fall tour of the UK, which begins in Cornwall on September 17th. First thing’s first though: twelve hours’ sleep, hopefully with some instructive dreams. Carpe Noctem.
In the months leading up to the Fringe, from the time I registered my (as yet unwritten) Rap Guide to Human Nature show pretty much up until the first Edinburgh performance, I was plagued by recurring dreams of disaster, dreams of arriving at my first show completely unprepared and utterly failing to entertain (see my previous blog). I was bemused (and motivated) by these dreams, since I have been doing the Fringe since 2004 and it’s never happened before, but then, I’ve never listed as comedy before, always theatre. The “Theatre” genre is a big tent, big enough for comedy and tragedy and everything in between, but it’s unspecialized. You can be a cook without knowing how to make certain dishes, just like you can be a performer without making people laugh. There are two ways to become specialized: training and trial by fire (I went for the second option). The problem is, I still don’t know how to make people laugh. I can do it, but I can’t explain the process or teach anyone else how to do it, (which seems like the basic criteria required to really “know” anything). This was probably the source of my anxiety.
But not all of the dreams were bad. I specifically remember a bizarre one from early April that turned my nightmare scenario on its head. It was very similar to the others in the beginning: I’m in Edinburgh on the first day of the Fringe, and the crowd is already forming outside my venue, mere minutes before the first show. Panicking, I realize that I have absolutely nothing to say, nothing prepared, no material, how did this happen? Then I run into Justin (he was my venue tech at the Adelaide Fringe) who says enthusiastically: “Hey Baba, I really love the new show! When you were here yesterday doing your tech rehearsal, I was laughing so hard! People are going to lap it up!” A moment of confusion is followed by a spark of realization as I grab Justin by the arm and drag him aside: “What, you’ve seen the new show?!?” He looks perplexed: “Of course, we did the tech run yesterday, it was great…” I’m nearly hysterical now, pulling out my note pad: “Tell me what’s in it!” Justin looks even more perplexed: “But, you wrote it, and you just performed it…” I’m trying to remain calm, shifting into crisis management mode: “Listen Justin, I must be suffering from acute amnesia because I can’t remember a single thing from the show; in fact as far as I can remember I haven’t written it yet, so you have to tell me what you saw yesterday.” Justin plays along, obviously suspecting a prank, but also sensing my desperation: “Well, you started off with this monologue about… and then you did this rap with a chorus that went… and then there was this character you played…” And as he rattled off the material from the show I kept scribbling away at my notebook, like: “Brilliant, that’s a great idea! Where do I come up with this stuff?!?” Then I brought my notebook on stage with me for reference, set it on the floor, and proceeded to kill it, getting huge laughs and thunderous applause, just as Justin predicted I would.
When I woke up I tried to write down everything I had said that was getting such big laughs in the dream, and trust me it’s all crap. Not a single joke or character ended up in the actual show, but the feeling I woke up with was golden: this is going to work out. I knew it because I had experienced it, even if I didn’t know yet how to pull it off. That’s pretty much how I feel right now. I can remember funny things I said and I know they were funny because I got some big laughs, but I’m still not sure why they were funny, or how I would do it again, except to just go on instinct. Jamie (aka Mr. Simmonds) got some big laughs too for that matter; he turned into a right performer over the past month, a comedy DJ. I proposed to him on stage twenty-four times and he turned me down every day except the last, when he unexpectedly accepted. What’s funny about that? I guess you had to be there.
On the second to last day of the Fringe Jamie and I got a parting gift in the form of a golden review: 5 stars in Chortle. For the uninitiated, Chortle is the UK’s top comedy-reviewing website. It isn’t widely known outside of the comedy circuit, but comics and fans of stand-up comics follow it avidly. The review was untimely in so far as it didn’t help us to sell any tickets, arriving so late, and it’s riddled with scientific errors (for instance, the reviewer refers to all of “ovulating” material in the show as “menstruating” material, a pretty significant oversight), but it’s the most tangible evidence I now have that the Fringe this year was not a dream. I really did three shows, we really did sell lots of tickets, and we really were funny.
Sorry to write such a solipsistic final blog. I also saw lots of great shows, and some disappointing ones, but like I said before, I’m not a reviewer. For me this year’s Fringe was a challenge, an experiment, and an adventure, and on all three counts I feel great. Next on the agenda: in two days we commence Rebel Cell rehearsals here in London for our big fall tour of the UK, which begins in Cornwall on September 17th. First thing’s first though: twelve hours’ sleep, hopefully with some instructive dreams. Carpe Noctem.
Sunday, August 29, 2010
Free Fringe Finale
On Friday I went back to the flat for a quick nap after Human Nature, feeling like a zombie after doing three shows a day all week, and managed to sleep through my alarm. I woke up with a gasp at 8:43pm – can’t remember what I was dreaming about – and realized with a sense of panic that Rapconteur was scheduled to start at 8:45. Now, it is a free fringe show, which means I can abridge it with no “value-for-money” issues, and I’m the last one in my venue, so nobody’s schedule would be thrown off terribly, but it was a horrible feeling to know that a room full of people was waiting to see my show on the other side of town and I was nowhere nearby. This situation very closely resembled another recurrent Fringe nightmare I have, the “can’t-get-to-my-venue-and-the-show-is-late” dream.
First I called a cab, then I started calling everyone I knew who might be at or near the venue, no answer, no answer, no answer, not there, can’t help you, sorry (and good luck). The mobile reception in Cabaret Voltaire is crap, so there was nothing for it. I arrived at 8:57 to find a crowded room waiting patiently for me to start. What happened? I had arranged to meet my brother Erik at 8:20 to set up for the show, and at 8:45 he made an announcement, telling the crowd: “Don’t worry, I just talked to Baba and he’s on his way, so we’ll be starting in a few minutes. Refunds are available for anyone who wants one.” I can’t imagine a more admirable lie, and I even finished the show on time. Capital guy, my brother.
Yesterday was the final Rapconteur show and the venue was rammed. I was sad to see the end of that show, at least at the Cab Vol Speakeasy (an awesome venue), but I am now home from my two-show day, well fed, and after writing this blog I can take an hour nap with no fear of letting anyone down terribly, myself included. Tonight is the Free Fringe wrap party (right after my nap), but I know everyone reading this must be wondering: how did it go? I said at the beginning that the Free Fringe was an experiment, my first time at it anyway, and to quantify it I kept meticulous records. The feel-good answer to “how did it go?” would have something to do with the amazing time I had, the thrill of performing, the smashing reviews (five stars in Three Weeks!), the great venue staff, and the general positive audience response. Hooray! But why beat around the bush? You are all thinking “Yeah, but the show was free, so did you make any money?!?”
This is essentially a question about human altruism, which we are all inherently (and perhaps rightly) skeptical about, not because it doesn’t exist but because it is difficult to predict and therefore difficult to count on. At the same time, our daily social interactions are constantly governed by (conscious and unconscious) attempts to predict the trustworthiness, generosity, and integrity of other people, so any information about what makes us tick is a public benefit. Participating in the Free Fringe took a leap of faith, because like you I wondered beforehand: Is it a sucker’s game? Or is it a beacon in the darkness of cynical, acquisitive human nature? Judge for yourself.
Shows performed: 19
Production overhead: £600 (give or take a few quid)
Total audience donations: £1358
Daily donation average: £71.47
Total CD sales: £640
Daily average gross income: £104.16
Net income: £1398
* The missing data here is the daily average number of punters, which I would estimate at around 40-45, but we didn’t do a daily headcount. It was difficult because the venue is a bar and people were coming and going a lot.
Would I do it again? Hell yes.
First I called a cab, then I started calling everyone I knew who might be at or near the venue, no answer, no answer, no answer, not there, can’t help you, sorry (and good luck). The mobile reception in Cabaret Voltaire is crap, so there was nothing for it. I arrived at 8:57 to find a crowded room waiting patiently for me to start. What happened? I had arranged to meet my brother Erik at 8:20 to set up for the show, and at 8:45 he made an announcement, telling the crowd: “Don’t worry, I just talked to Baba and he’s on his way, so we’ll be starting in a few minutes. Refunds are available for anyone who wants one.” I can’t imagine a more admirable lie, and I even finished the show on time. Capital guy, my brother.
Yesterday was the final Rapconteur show and the venue was rammed. I was sad to see the end of that show, at least at the Cab Vol Speakeasy (an awesome venue), but I am now home from my two-show day, well fed, and after writing this blog I can take an hour nap with no fear of letting anyone down terribly, myself included. Tonight is the Free Fringe wrap party (right after my nap), but I know everyone reading this must be wondering: how did it go? I said at the beginning that the Free Fringe was an experiment, my first time at it anyway, and to quantify it I kept meticulous records. The feel-good answer to “how did it go?” would have something to do with the amazing time I had, the thrill of performing, the smashing reviews (five stars in Three Weeks!), the great venue staff, and the general positive audience response. Hooray! But why beat around the bush? You are all thinking “Yeah, but the show was free, so did you make any money?!?”
This is essentially a question about human altruism, which we are all inherently (and perhaps rightly) skeptical about, not because it doesn’t exist but because it is difficult to predict and therefore difficult to count on. At the same time, our daily social interactions are constantly governed by (conscious and unconscious) attempts to predict the trustworthiness, generosity, and integrity of other people, so any information about what makes us tick is a public benefit. Participating in the Free Fringe took a leap of faith, because like you I wondered beforehand: Is it a sucker’s game? Or is it a beacon in the darkness of cynical, acquisitive human nature? Judge for yourself.
Shows performed: 19
Production overhead: £600 (give or take a few quid)
Total audience donations: £1358
Daily donation average: £71.47
Total CD sales: £640
Daily average gross income: £104.16
Net income: £1398
* The missing data here is the daily average number of punters, which I would estimate at around 40-45, but we didn’t do a daily headcount. It was difficult because the venue is a bar and people were coming and going a lot.
Would I do it again? Hell yes.
Tuesday, August 24, 2010
Tragedy Averted
Keep calm and carry on. The fringe has an odd way of subtly adjusting my threshold of what is and isn't worth reporting, so hopefully this blog isn't miscalibrated. On Friday I began what is certainly the most extreme fringe regime I've ever undertaken, performing three shows per day, the Rap Guide to Evolution at 12:30, the Rap Guide to Human Nature at 3:45, and Rapconteur at 8.45, each of them one hour long and each of them alike in that they consist of me running a constant monologue mixing rap and comedy and infotainment. Exhausting as that sounds (for me, not the crowds, smart-ass), I've still been finishing the last show with energy to spare and have been out dancing and watching comedy shows for the past few nights. It's a bit surreal and I keep expecting something to sideswiped me, but so far so robust, and my voice is solid. Piece of piss, as they say around here.
Hmm, what else? On Sunday morning at 11am I arrived at C Central for an event called the Naked Brunch, which is exactly what it was. Food was served, cabaret entertainment was in effect, a mix of burlesque and comedy (and evolutionary rap), and the performers (a dozen or so of us) and audience (about a hundred of them) were all 100% nude. This was one of those "sign up for something crazy to test my own limits" initiatives, but when I stepped onto that stage in front of a room full of naked strangers I didn't feel the least bit intimidated, even in spite of my awareness that the cool Scottish morning air was shriveling my endowment, credit crunch style. I just worked the word "shrinkage" into the freestyle section of "Performance, Feedback, Revision" (rhyming it with "Brinkman" and "delinquents"), kept calm and carried on (got a huge naked cheer too), then hustled out of there for my Evolution show at half twelve.
What else? A number of smashing reviews came out over the past few days: for Rapconteur I got a five star review from Three Weeks (which isn't yet online), a four star review from the Scotsman, and another really nice one from the Stage (they don't do stars), so that show has been really full lately. And for the Rap Guide to Human Nature we got four stars from Whatsonstage and four stars from Broadway Baby. Smooth sailing.
Today was my day off, but the main event was the Gospel at Colonus at the Playhouse Theatre with the Blind Boys of Alabama and a cast of about forty African American gospel singers reinterpreting Oedipus as a Southern Baptist revival. The music was incredible and moving, but the surreal part for me was reflecting that just before the show I was meeting with its New York producer, Sharon Levy, whose next project now that Gospel at Colonus' sell out run at the Edinburgh International Festival is finished is to bring the Rap Guide to Evolution to New York for an off-Broadway run. I can't imagine two more different shows stylistically; today she's producing a show with forty black people singing amazing harmonies about trusting in god, and her next show will be one white guy rapping about Darwin. But on reflection I guess rap Darwin and gospel Sophocles are not such distant artistic cousins, and I figure any producer willing to make that transition has to be pretty cool.
So tomorrow I start the final week of the fringe, feeling good, with good reviews and good crowds and in good spirits, upbeat and ready for the mere 19 shows (give or take) that I have left to perform. I almost wish i had something more edgy and calamitous to report, because I am aware of how saccharine this post is coming across. But screw it. This may be the calm before the storm or it may just be a calm stretch with no disaster on the horizon, but either way I plan to keep calm and carry on, and leave the tragedy to Oedipus.
Hmm, what else? On Sunday morning at 11am I arrived at C Central for an event called the Naked Brunch, which is exactly what it was. Food was served, cabaret entertainment was in effect, a mix of burlesque and comedy (and evolutionary rap), and the performers (a dozen or so of us) and audience (about a hundred of them) were all 100% nude. This was one of those "sign up for something crazy to test my own limits" initiatives, but when I stepped onto that stage in front of a room full of naked strangers I didn't feel the least bit intimidated, even in spite of my awareness that the cool Scottish morning air was shriveling my endowment, credit crunch style. I just worked the word "shrinkage" into the freestyle section of "Performance, Feedback, Revision" (rhyming it with "Brinkman" and "delinquents"), kept calm and carried on (got a huge naked cheer too), then hustled out of there for my Evolution show at half twelve.
What else? A number of smashing reviews came out over the past few days: for Rapconteur I got a five star review from Three Weeks (which isn't yet online), a four star review from the Scotsman, and another really nice one from the Stage (they don't do stars), so that show has been really full lately. And for the Rap Guide to Human Nature we got four stars from Whatsonstage and four stars from Broadway Baby. Smooth sailing.
Today was my day off, but the main event was the Gospel at Colonus at the Playhouse Theatre with the Blind Boys of Alabama and a cast of about forty African American gospel singers reinterpreting Oedipus as a Southern Baptist revival. The music was incredible and moving, but the surreal part for me was reflecting that just before the show I was meeting with its New York producer, Sharon Levy, whose next project now that Gospel at Colonus' sell out run at the Edinburgh International Festival is finished is to bring the Rap Guide to Evolution to New York for an off-Broadway run. I can't imagine two more different shows stylistically; today she's producing a show with forty black people singing amazing harmonies about trusting in god, and her next show will be one white guy rapping about Darwin. But on reflection I guess rap Darwin and gospel Sophocles are not such distant artistic cousins, and I figure any producer willing to make that transition has to be pretty cool.
So tomorrow I start the final week of the fringe, feeling good, with good reviews and good crowds and in good spirits, upbeat and ready for the mere 19 shows (give or take) that I have left to perform. I almost wish i had something more edgy and calamitous to report, because I am aware of how saccharine this post is coming across. But screw it. This may be the calm before the storm or it may just be a calm stretch with no disaster on the horizon, but either way I plan to keep calm and carry on, and leave the tragedy to Oedipus.
Friday, August 20, 2010
The Burlesque Brouhaha
I’ve seen some shows I really didn’t enjoy over the past few days, but I’m not going to write about them. As far as I’m concerned, ostracism from all discourse is sufficient punishment for the crime of failure to entertain, but of course I’m not a professional critic or reviewer, and sometimes I’m thankful for that fact.
Yesterday I read with amusement Sally Stott’s utterly scathing Scotsman review of the Edinburgh burlesque scene. She reviews six shows in one mighty article, giving two of them three stars (equivalent to summary dismissal) and three of them two stars (equivalent to summary dismissal coupled with a poke in the eye), and the one she gives four stars to is credited with this distinction: “Out of all the burlesque acts I've seen, the ones that didn't involve women stripping were the best.” So is Sally just a prude? Is this like tut-tutting at women who wear revealing clothes on the street? Is she unfairly venting her spleen on Edinburgh’s fun-loving dancing girls, perhaps out of lingering frustration at the pay-gap between male and female Scotsman critics? I doubt it.
I haven’t seen any of the shows she reviewed, so I can’t say whether I agree with her critique or not, but I have met Sally a few times over the years and have been closely reading her Scotsman reviews for three consecutive Fringes now and I can say – in my esteem – that she usually has excellent judgment. That’s why I think her article is so brave. She must have known that she was about to draw the ire not only of a performer or two, but of a whole community, the dreaded burlesque community. When I read the article yesterday I just thought to myself “good job for taking a stand”, and I don’t mean a stand again burlesque (which I think is wonderful, as a whole), but a stand for the integrity of the reviewing profession, which is based on a (usually very subjective) combined emotional and intellectual response to a performance, articulated solely for the purpose of guiding the uninitiated through the chaos of the Fringe (because face it, you can’t see everything).
Sure enough, today in the Scotsman a second-page news feature (not even in the arts section) reported a planned protest by the burlesque community: “Burlesque dancers to hold demo at Scotsman office over harsh Fringe review”. The reason for the semi-naked protest (besides publicity)? The burlesque dancers are offended at Sally’s portrayal of their art form as demeaning to women. Her article begins “A woman with an expression somewhere between a crack addict and a blown-up sex doll takes off her bra and drops it on the floor.” And from there it gets harsher. But when I showed the article to a friend of mine who works at the Gilded Balloon, who is herself a burlesque performer, she read Sally’s description and said “Oh, well that just sounds like tacky burlesque”. Here’s why I find this situation so fascinating. Sally has obviously done her homework. She has read numerous books both for and against the new burlesque movement as a form of female empowerment (the article refers to a few of them). She went to see for herself, and she found the experience depressing rather than uplifting, and then she admirably did her job as a reviewer. I say, bad luck for the Edinburgh burlesque community, but it hardly settles the debate, and it’s hardly proof of bias, or grounds for a protest.
I can imagine a parallel universe in which there isn’t one evolutionary rap artist at the Fringe, but rather a half dozen or so, each spinning various aspects of hip-hop culture into humorous evolutionary parables. The Scotsman reviews us all as a package, and utterly savages our hip-hop skills and evolutionary knowledge, not to mention the overall poor entertainment value. It would be very easy to rally a protest claiming the review was ideological, that the reviewer was either a creationist or a racist (since the fear of a black planet seems to ironically extend into a fear of white rappers as well). Evolutionary rappers unite! But how would we be able to tell whether the reviewer had a grudge against rap, or evolution, or just against our particular take on these concepts? You can’t please everybody, but you can accuse everyone who dislikes you of being unfair and ideological. It’s a great self-esteem booster actually – you should try it.
And what do I think of the burlesque debate? I think the question of whether or not it’s empowering for women to get (mostly) naked in public is a debate best had by women. I’ve spent some time with the burlesque community in Vancouver and I genuinely think they’re doing it for the right reasons, for artistic self-expression and for the pure joy of it, the thrill, rather than for male visual gratification and easy money. Of course, the question of whether or not it would still be a thrill if there were no male visual gratification involved is one for evolutionary psychology to tackle. I released a rap song about this exact debate last year, weighing in from the (biased) perspective of a male voyeur (featuring Vancouver burlesque legend Miss Cherry OnTop). You can listen to the song here.
Oh yeah, and speaking of Scotsman features, here’s mine.
Yesterday I read with amusement Sally Stott’s utterly scathing Scotsman review of the Edinburgh burlesque scene. She reviews six shows in one mighty article, giving two of them three stars (equivalent to summary dismissal) and three of them two stars (equivalent to summary dismissal coupled with a poke in the eye), and the one she gives four stars to is credited with this distinction: “Out of all the burlesque acts I've seen, the ones that didn't involve women stripping were the best.” So is Sally just a prude? Is this like tut-tutting at women who wear revealing clothes on the street? Is she unfairly venting her spleen on Edinburgh’s fun-loving dancing girls, perhaps out of lingering frustration at the pay-gap between male and female Scotsman critics? I doubt it.
I haven’t seen any of the shows she reviewed, so I can’t say whether I agree with her critique or not, but I have met Sally a few times over the years and have been closely reading her Scotsman reviews for three consecutive Fringes now and I can say – in my esteem – that she usually has excellent judgment. That’s why I think her article is so brave. She must have known that she was about to draw the ire not only of a performer or two, but of a whole community, the dreaded burlesque community. When I read the article yesterday I just thought to myself “good job for taking a stand”, and I don’t mean a stand again burlesque (which I think is wonderful, as a whole), but a stand for the integrity of the reviewing profession, which is based on a (usually very subjective) combined emotional and intellectual response to a performance, articulated solely for the purpose of guiding the uninitiated through the chaos of the Fringe (because face it, you can’t see everything).
Sure enough, today in the Scotsman a second-page news feature (not even in the arts section) reported a planned protest by the burlesque community: “Burlesque dancers to hold demo at Scotsman office over harsh Fringe review”. The reason for the semi-naked protest (besides publicity)? The burlesque dancers are offended at Sally’s portrayal of their art form as demeaning to women. Her article begins “A woman with an expression somewhere between a crack addict and a blown-up sex doll takes off her bra and drops it on the floor.” And from there it gets harsher. But when I showed the article to a friend of mine who works at the Gilded Balloon, who is herself a burlesque performer, she read Sally’s description and said “Oh, well that just sounds like tacky burlesque”. Here’s why I find this situation so fascinating. Sally has obviously done her homework. She has read numerous books both for and against the new burlesque movement as a form of female empowerment (the article refers to a few of them). She went to see for herself, and she found the experience depressing rather than uplifting, and then she admirably did her job as a reviewer. I say, bad luck for the Edinburgh burlesque community, but it hardly settles the debate, and it’s hardly proof of bias, or grounds for a protest.
I can imagine a parallel universe in which there isn’t one evolutionary rap artist at the Fringe, but rather a half dozen or so, each spinning various aspects of hip-hop culture into humorous evolutionary parables. The Scotsman reviews us all as a package, and utterly savages our hip-hop skills and evolutionary knowledge, not to mention the overall poor entertainment value. It would be very easy to rally a protest claiming the review was ideological, that the reviewer was either a creationist or a racist (since the fear of a black planet seems to ironically extend into a fear of white rappers as well). Evolutionary rappers unite! But how would we be able to tell whether the reviewer had a grudge against rap, or evolution, or just against our particular take on these concepts? You can’t please everybody, but you can accuse everyone who dislikes you of being unfair and ideological. It’s a great self-esteem booster actually – you should try it.
And what do I think of the burlesque debate? I think the question of whether or not it’s empowering for women to get (mostly) naked in public is a debate best had by women. I’ve spent some time with the burlesque community in Vancouver and I genuinely think they’re doing it for the right reasons, for artistic self-expression and for the pure joy of it, the thrill, rather than for male visual gratification and easy money. Of course, the question of whether or not it would still be a thrill if there were no male visual gratification involved is one for evolutionary psychology to tackle. I released a rap song about this exact debate last year, weighing in from the (biased) perspective of a male voyeur (featuring Vancouver burlesque legend Miss Cherry OnTop). You can listen to the song here.
Oh yeah, and speaking of Scotsman features, here’s mine.
Monday, August 16, 2010
Extremophiles
Today’s Human Nature gig was the best yet by far, despite technical glitches and an aborted ending. Sometimes the laughs just flow like wine, other times they just coagulate. Yesterday’s was pretty fun too. A family of six sat in the front row, two parents and four kids, boys of about 7 and 9, girls of about 13 and 15 (they were warned in advance about the profanity in the show and said it was no problem). Of course the parents got clowned about their fecundity, and queried about whether the mom was on the pill when they first hooked up (She’s Ovulating!) But the best part was during the intro to The Evolution of Gayness when I talked about homophobia in both hip-hop culture and in conservative religious circles, the latter version based on the biblical injunction of Leviticus (20:13) which says men having sex with men is an abomination punishable by death. But since the bible also prescribes very specific criteria for the correct method of selling your daughter into slavery (Exodus 21:7), it’s a pretty flimsy document as a basis for morality. That was my point: hate gays and sell your children, or find a different moral compass and do neither.
Since I had parents with daughters in the front row I decided to get them involved: “So, ma’am, if you should decide to sell one of your lovely daughters here into slavery, the important thing is to sell her to a member of your own nation, not a foreigner. Where are you from? England?” To which she replied: “We’re from Israel”. “Perfect!” I said, “the nation was only hypothetical before, but it turns our they are literally from the nation! So, according to your ancestors’ holy writ you can only sell your daughters to other Israelites. Do we have any other Israelites in the house? Any potential buyers?” The unexpectedness of it had the audience in hysterics.
I’m beginning to wonder if I’m even capable of doing comedy about non-taboo subjects. Last night Jamie and I did our first late-night drunken comedy gig at the Axis of Awesome and Friends. That is, the audience was drunk and rowdy (Jamie was a bit tipsy but fully functional). I was stone sober, and a bundle of nerves. Bugs on Me went down a storm, and then as a closer we did the Human Nature freestyle piece that ends our show everyday. So last night at 12:40am I asked the audience (about 160 of them) for three aspects of human nature to freestyle about, and the three they shouted out were “Homosexuality!” “Self-Awareness!” and “Abortion!” Gulp. Before I launched into the freestyle I asked them to reflect on the absurdity of the situation. When I started out as a hip-hop artist over a decade ago, I certainly never pictured myself performing for a drunken crowd at a comedy club in Scotland, and especially not a three-and-a-half-minute-long improvised rap about homosexuality, abortion, and self-awareness. Oh yeah, and make it funny.
Rest assured my self-awareness level was extremely high on that stage, but that gave me a jumping off point to launch into the evolutionary theories linked to these phenomenon, self-monitoring as a facilitator of social adaptation, the links between abortion and infanticide and parental investment theory, the bi-product and social-lubricant theories of same-sex mating, etc. And somehow I made it funny enough keep them laughing all the way through (it was a freestyle so don’t ask me what I said). I now realize that I have found my niche: I am an extremophile, an organism that thrives in hostile or potentially lethal environments. Or maybe I just got lucky. At the very least, I am learning to thrive in environments high in skepticism (my own and others’), which can be much like heat and ph and radiation in its effect on fragile egos. What a surreal night, but that’s why I love the Fringe.
Since I had parents with daughters in the front row I decided to get them involved: “So, ma’am, if you should decide to sell one of your lovely daughters here into slavery, the important thing is to sell her to a member of your own nation, not a foreigner. Where are you from? England?” To which she replied: “We’re from Israel”. “Perfect!” I said, “the nation was only hypothetical before, but it turns our they are literally from the nation! So, according to your ancestors’ holy writ you can only sell your daughters to other Israelites. Do we have any other Israelites in the house? Any potential buyers?” The unexpectedness of it had the audience in hysterics.
I’m beginning to wonder if I’m even capable of doing comedy about non-taboo subjects. Last night Jamie and I did our first late-night drunken comedy gig at the Axis of Awesome and Friends. That is, the audience was drunk and rowdy (Jamie was a bit tipsy but fully functional). I was stone sober, and a bundle of nerves. Bugs on Me went down a storm, and then as a closer we did the Human Nature freestyle piece that ends our show everyday. So last night at 12:40am I asked the audience (about 160 of them) for three aspects of human nature to freestyle about, and the three they shouted out were “Homosexuality!” “Self-Awareness!” and “Abortion!” Gulp. Before I launched into the freestyle I asked them to reflect on the absurdity of the situation. When I started out as a hip-hop artist over a decade ago, I certainly never pictured myself performing for a drunken crowd at a comedy club in Scotland, and especially not a three-and-a-half-minute-long improvised rap about homosexuality, abortion, and self-awareness. Oh yeah, and make it funny.
Rest assured my self-awareness level was extremely high on that stage, but that gave me a jumping off point to launch into the evolutionary theories linked to these phenomenon, self-monitoring as a facilitator of social adaptation, the links between abortion and infanticide and parental investment theory, the bi-product and social-lubricant theories of same-sex mating, etc. And somehow I made it funny enough keep them laughing all the way through (it was a freestyle so don’t ask me what I said). I now realize that I have found my niche: I am an extremophile, an organism that thrives in hostile or potentially lethal environments. Or maybe I just got lucky. At the very least, I am learning to thrive in environments high in skepticism (my own and others’), which can be much like heat and ph and radiation in its effect on fragile egos. What a surreal night, but that’s why I love the Fringe.
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